‘Today salvation has come
to this house, because this man too is a son of Abraham;
for the Son of Man has come
to seek out and save what was lost.’
Luke 19:10
There are occasions when there are extraordinary
reversals, when the anticipated outcome of a particular encounter is turned on
its head. There is the element of surprise!
The Lucan story of Zacchaeus is one such story. The
tax collector Zacchaeus joined the townspeople of Jericho to welcome Jesus.
Being short, he couldn’t see him, so he ran ahead and climbed a tree. Jesus saw
him and called out to him, ‘Zacchaeus, come down. Hurry, because I must stay at your house
today.’ Zacchaeus welcomed Jesus and took him to his home while the crowd muttered
about Jesus being hosted by a sinner. When Zacchaeus heard this he told Jesus
that he would give half his wealth to the poor and for those he had cheated he would
repay them four times what he took.
There are, in this story, a number of marvellous and clever reversals.
Zacchaeus, the one most keen to see Jesus, is indeed a sinner, certainly for
his contemporaries – after all he collected taxes for his Roman overlords. His
lack of height meant he had to climb up to see Jesus, and it is he who looked
down on him. And it is not Zacchaeus who invited Jesus to his home, Jesus
invited himself. Now the one who was so honoured with providing hospitality is
condemned by his neighbours. And so like many of the Gospel healing stories, the
turn around is that the focus is not
really on Zacchaeus but on the complaining townspeople – for it is they who
have yet to be converted/healed/transformed. And so we ask ourselves, who is
the story for?
In the end, the story is about you and me. Luke lets us know what
it takes to be become a disciple: humility, acceptance of who I am, with all my
faults and failings, but remaining open to Jesus in whatever way he comes to me
and allowing him to make a home with me, to become an integral part of my life
– and then ultimately, allow myself to be taken up and transformed so that my
life mirrors the person of Jesus. I reconcile myself with my community and make
amends.
But you and I are also those complaining townspeople, crying ‘What
about me, it isn’t fair!’ We are very interested in what is happening, but we
just can’t take the next step – letting go. It is so much easier to stand with
the crowd and crow about those who are publically known sinners.
But the real surprise is this: Jesus chooses me and you and all we
have to do is climb down from our tree and accept his invitation.
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